Monday, March 27, 2017

EVERY human being?

It will likely surprise no one that I have been listening to and inspired by the Harry Potter series. Currently I am in the middle of the 7th and final book of the series, Harry Potter and the Deathly Hallows…again. These books are like comfort food or a security blanket for me. Reading and listening to them is like coming home, like visiting dear friends.

As I drove home the other night Harry, Ron, and Hermione listened to the resistance radio show called “Potterwatch.” I was struck anew by something Kingsley – under the pseudo name “Royal” – said to the listeners, “We’re all human, aren’t we? Every human is worth the same, and worth saving.”

It is a short, and simple thing on the surface. At this point in the story, Voldemort and the Death Eaters have taken control of the Ministry of Magic. They are rounding up muggle born witches and wizards, taking their wands and imprisoning them. They are hunting and killing members of the Order of the Phoenix and others who resist them. They are torturing and killing muggles for sport.

My first thought, during the Potterwatch scene, was that I wanted to find ways to actively resist our current administration like Kingsley and others were in Harry Potter. Kingsley’s words made me think of immigrants and transgendered people, of sanctuary cities and safe spaces.

Then I thought of the Baptismal Covenant in the Book of Common Prayer, and it gave me pause.

I love the Baptismal Covenant. It is beautiful. It inspires and challenges me.

The one that I hear most often referred to in my progressive Episcopal communities is:

Will you strive for justice and peace among all people, and respect the dignity of every human being?

Respecting the dignity of every human being is particularly a favorite phrase.

It’s not only quoted and tossed around as a nice aspiration. Rather, it is hurled at those we disagree with as an accusation.

Progressive Christians are quick to congratulate ourselves on being open-minded, welcoming, loving. And certainly, we are…so far as it is convenient.

Often when “respect the dignity of every human being” is quoted what is really meant is certain human beings. The marginalized. The suffering.

And most definitely we should mean that. We should stand for and with the poor, with immigrants, with people of all – or no – religions, with people of color, with people of all genders, with gay and lesbian people, with women.

It’s too easy for us as progressives, though, if that’s all we mean.

My experience of and thought around this particular promise has changed for me recently.

What has struck me differently about the promise to respect the dignity of every human being is perhaps painfully obvious to the rest of you:

My respecting the dignity of others is not dependent on their respecting my dignity or anyone else’s.

It feels sometimes like what we’re really saying is “We’ll respect the dignity of those we agree with and who will respect us back. The rest…well, we’ll respect their dignity when they respect ours.”

That will only ever be a losing game.


I am most assuredly not great at honoring the dignity of those with whom I disagree, particularly in our current political climate. But if I take following Jesus seriously I must work on getting better at this promise I have made and remade countless times.

HOW!?

The truth is I am not sure.

I think of the White House, of Paul Ryan and Mitch McConnell, and my skin crawls. I am filled with anger, fear, and grief. I balk at the support they get throughout the country and am dismayed.

How can I love this administration? How can I see Jesus in them?

Love does not mean acceptance. Love does not mean we stop fighting for justice.

It does mean we see one another as fully human. That we care about one another’s wellbeing. That we are willing to listen to one another.

When I think of the ways I have experienced Jesus in those around me the first person I think of is my Grandma Sue. She lives in a small town in Northern Indiana. She is theologically, politically, and socially conservative. She is one of the kindest, most loving people I have ever met. She is patient. I have never heard her raise her voice in anger. She never treats others with disdain or disregard. When she does or says something she thinks might have hurt someone else she follows up with an apology. She loves me and all her grandchildren – all of her family, really – unconditionally and fiercely. When she disagrees with our choices or actions – and oh boy she does – she lets us know, but never are we left doubting that she loves us to the moon and back. She prays for each of us regularly.

I think of her when I think of how we are meant to live and love as Jesus.

And so, at least to start with, I am going to pray for Donald Trump, and Mike Pence, and Paul Ryan. I am going to pray for those with whom I fundamentally disagree about the world and what it means to be human, to be Christian. And, I am going to pray for the grace to respect their dignity, regardless of whether they ever respect mine.


Perhaps new ways of healing and reconciliation with reveal themselves in time. If you’ve got ideas I would love to hear them.